Cambridge University’s Polar Museum has characterised the exploration of Antarctica as an example of colonialism, despite the continent having no indigenous human population. This framing forms part of a wider initiative by the university to examine and address its historical links to empire and colonial activities.

The Polar Museum, which houses approximately 5,000 artefacts including items connected to noted explorers such as Robert Falcon Scott and Ernest Shackleton, has added signage as part of its “Power and Memory” project. This project seeks to confront Cambridge’s colonial history by revealing what it describes as “hidden histories” regarding Arctic and Antarctic exploration.

One such sign on display challenges traditional views of the early 20th-century expeditions to the South Pole. It reads: “The colonised Antarctic? At the beginning of the 20th century little was known about Antarctica. This set the stage for a number of famous expeditions to reach the South Pole. At the same time, these expeditions were in the colonial mould – claiming land, mapping, prospecting for resources, even sending stamps as a sign of ownership.” The sign notes a key difference from traditional colonial contexts: “The only difference was that there was not an indigenous population in Antarctica.”

The university’s adoption of this perspective contrasts slightly with definitions of colonialism found in prominent reference works. For example, the Cambridge Dictionary defines colonialism as “the belief in and support for the system of one country controlling another,” while the Oxford Dictionary of Human Geography specifies that it involves “the control over one territory and its peoples by another.” Given Antarctica’s lack of indigenous peoples at the time of exploration, the museum’s sign acknowledges this unique aspect.

Additional signage in the museum highlights power dynamics between explorers and indigenous populations encountered during Arctic expeditions—an area more traditionally associated with colonial encounter—as well as recognising the contributions of Black individuals to polar research, a subject often overlooked in historical narratives.

This initiative at the Polar Museum comes alongside related exhibitions at other Cambridge institutions, including the Fitzwilliam Museum’s “Rise Up” exhibition on the history of slavery and its abolition. The exhibition catalogue controversially asserts that physicist Stephen Hawking and others indirectly benefited from funds linked to slavery that were donated to Cambridge University around two centuries ago. This claim has sparked criticism from some professors and historians who argue that it misinterprets historical facts.

The Sunday Telegraph has reported on these developments, emphasising the university’s broader efforts to reexamine and publicly confront its complex historical associations with colonialism, empire, and the legacy of slavery.

Source: Noah Wire Services