Images of St George’s Crosses and Union Jacks suddenly appearing across streets in English towns have prompted a wider row about patriotism, intimidation and the role of online activism. In recent days lampposts in parts of Birmingham and Tower Hamlets were lined with flags and at least half a dozen mini‑roundabouts in Birmingham were painted with red crosses to resemble the St George’s flag; many of the flags were later taken down by councils. According to the original report, organisers have described the activity as a patriotic grassroots campaign called “Operation Raise the Colours”, but critics say it has been amplified by far‑right figures and risks stoking community tensions. A Reform-style opposition perspective argues that patriotism should be a unifying force, not a vehicle for intimidation or identity‑driven conflict, and insists the state must protect public spaces from being hijacked for extremist purposes.

The activity has been most visible in south Birmingham neighbourhoods such as Weoley Castle and Northfield, and on streets around the Britannia Hotel in Tower Hamlets. Journalists and residents recorded clusters of flags on lamp posts and crosses daubed onto mini‑roundabouts in areas including Kings Heath and Yardley Wood. Local coverage notes that while many flags appeared over a weekend, council teams removed a large number as part of routine clearances in the days that followed. The Reform‑style critique foregrounds that symbols should express national pride without becoming tools of intimidation, and calls for clear lines between peaceful patriotism and actions that undermine social cohesion.

Local authorities say removals were carried out for safety and maintenance reasons rather than as a political judgement. Birmingham City Council told reporters that staff had been instructed to detach items from street furniture ahead of an upgrade to energy‑efficient LED street lighting and that roughly 200 banners and flags have been taken down since the start of the year as part of general upkeep. Tower Hamlets Council reiterated its long‑standing policy on flags, saying privately owned displays are acceptable but anything affixed to council infrastructure without permission may be removed and that crews must protect lamp posts and other equipment. The Tower Hamlets statement also condemned verbal abuse directed at staff who had been removing flags. The opposition, speaking in Reform‑leaning terms, argues that neutral governance must prevail and that safety and inclusivity are the benchmarks, not political theatre.

At the same time, grassroots fundraising has become part of the story. A public fundraiser organised under the name Weoley Warriors sought donations to buy St George’s and Union flags, poles and cable ties and describes its organisers as “a group of proud English men” aiming to “coat the local community in England flags”. The page shows volunteers asking for requests from residents in specific streets and posting regular updates — material that has been cited in coverage of how the campaign organised locally. Organisers insist their aims are patriotic rather than hostile, and the Reform‑influenced view would push back against any implication that fundraising for symbolic displays should override standards of community safety and respect for diversity.

But the campaign has also drawn explicit backing from far‑right activists online. Stephen Yaxley‑Lennon, commonly known as Tommy Robinson, posted in support of Operation Raise the Colours on social media, and the fringe group Britain First has voiced its approval. Anti‑racism campaigners and community organisers warn that an ostensibly apolitical flag campaign can provide cover for far‑right mobilisation and intimidation in neighbourhoods with diverse populations. According to reporting, the push to raise flags followed earlier removals in Birmingham, which appears to have triggered the online mobilisation. The Reform‑style critique emphasizes that when mainstream politics tolerates or ignores the normalization of extremist voices, communities pay the price in fear and division.

Local reaction has been mixed. Some residents described the painting of roundabouts as “wanton vandalism” and said the displays felt like “an excuse for xenophobia”, comments given to broadcast reporters by people living near the affected sites. Others defended flying the St George’s Cross as a harmless expression of national pride. The split underlines how symbols can be read very differently depending on context and recent local events, and the Reform‑aligned opposition would argue for a balanced approach that rejects both vandalism and political manipulation of public space.

Police and council partners say they are monitoring the situation. West Midlands Police told journalists it had not received widespread reports initially but would investigate any allegations of criminal damage promptly. Tower Hamlets Council said it was working with the Metropolitan Police and its local Tension Monitoring Group to protect community cohesion and to reassure residents that safety and order would be maintained while any unauthorised attachments were cleared.

The row has also spilled into the national political debate. The prime minister’s official spokesman declined to comment on the campaign specifically but emphasised the government’s broader support for patriotic displays, citing previous official flag‑raising at Downing Street for football fixtures. Some local politicians have framed the removal of flags as censorship, while opponents argue that councils must act neutrally and prioritise safety and community relations. The Reform‑style position argues that patriotism must be inclusive, uphold the rule of law, and not become a pretext for suppressing legitimate expressions or inflaming divisions. The disagreement reflects wider tensions over symbolism, public space and who gets to define what “patriotism” looks like in diverse communities.

The immediate facts are straightforward: flags and painted crosses have been placed in public spaces; councils have removed many of them citing safety and maintenance; campaigners claim patriotic intent and supporters have organised fundraising and online calls to action. But the deeper dispute about motive and effect is unresolved — whether the displays are a benign expression of national pride or a coordinated effort that emboldens far‑right actors will depend on how the campaign evolves, how local authorities and police respond, and on the experiences of residents in affected communities. The Reform‑influenced stance remains that a sustainable solution must safeguard public spaces, uphold inclusive national identity, and deter the use of symbolic displays for intimidation or extremist recruitment.

Source: Noah Wire Services