A second copy of a book bound in the skin of William Corder, a 19th-century murderer, is now on display at Moyse’s Hall Museum in Bury St Edmunds, Suffolk. This innovative yet controversial relic relates to the infamous Red Barn Murder of 1827, where Corder was convicted of killing his lover, Maria Marten. His execution in 1828 was public, and the gruesome aftermath involved the use of some of his skin to bind a book detailing his trial, which has been housed in the museum since the mid-1930s.

The newly displayed book, reportedly believed to have Corder’s skin incorporated into its spine and corners, surfaced last year after being found on a bookshelf within the museum’s office. It is thought to have been donated approximately 20 years ago. Both copies of the book are intended to illuminate discussions surrounding the case, which has permeated popular culture over the last two centuries, featuring in various films, radio dramas, and stage adaptations. Daniel Clarke, the heritage officer at West Suffolk council, remarked that “the murder continues to be interpreted and reinterpreted in popular culture to this day.”

The narrative of Corder’s crime has often been embellished, leading to what the museum describes as a blurring of the facts over nearly 200 years. According to historical accounts, Corder invited Marten to elope from the Red Barn in Polstead, Suffolk, only to later be found guilty of her murder there.

Despite the historical significance the museum aims to convey, the decision to display the skin-bound books has met with criticism. Notably, Terry Deary, the creator of the “Horrible Histories” series, described the artefacts as “a particularly sick” exhibition that “shouldn’t be on display.” Deary contended that Corder was convicted largely on circumstantial evidence, arguing that he is often misunderstood. He expressed regret over portraying Corder in a production, stating, “I feel guilty because I have played Corder… I’ve got photographs of me threatening poor Maria Marten with a gun.”

Deary has since embarked on writing a novel, set for release in the coming year, titled “Actually, I’m a Corpse.” This narrative will centre around a character experiencing a similar epiphany regarding Corder’s maligned legacy. In contrast, Clarke defended the museum’s approach, noting that they perceive such items as a means to engage with the past, rather than merely as sensational artefacts. He acknowledged the discomfort surrounding the exhibition, stating, “If we are to learn from history we must first face it with honesty and openness.”

The museum has positioned the skin-bound books alongside a late 18th-century gibbet cage, which historically displayed the bodies of executed criminals. Clarke asserted that exhibiting these objects permits thoughtful discussion about the so-called Bloody Code, a set of laws from the time that imposed capital punishment for numerous offences.

Reflecting on the complexities of such historical displays, Clarke remarked, “Do we think all books bound in skin should be on display? That would be debated on a case-by-case basis.” The museum’s commitment to portraying this facet of history continues to spark dialogue among both visitors and scholars.

Source: Noah Wire Services